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Home » Chocolate, Greece, Recipes, Sugar, Desserts and All things sweet, information

Athens – Pasta Sokoklatina

Submitted by J @ JFN on Wednesday, 29 October 2008 Print this article Print this article View Comments
Athens – Pasta Sokoklatina

Athens is the city where Socrates was put to death by the citizens for teaching,  something he’d been doing all his life. The Athens of Socrates’ time has always been the place where democracy and the freedom of speech were practised, yet Athens put Socrates, its most famous philosopher, to death. It’s doubtful that it was the citizens – they may not have liked what he was teaching, but he’d been doing exactly that there all his life, unhindered. Why would they have waited until he was 70, with not too much time left to live  before executing him?  But then, Plato’s version of the incident confirmed it (see the Apology) …

This discussion does not belong here, save to end it with the noble farewell of Socrates to his judges, because it was such an insane action – he says: “I go to die and you to live, but which of us goes to the better lot is known to none but God.”  I will never understand why the old man didn’t defend himself! In modern times, Athens became the official capital of Greece only in 1834 after centuries of Turkish domination – they  became part of the Ottoman empire in 1453.

PÁSTA SOKOLATÍNA
Ingredients
  • 350 g cake flour
  • 1 tsp baking powder
  • 350 g sugar
  • 200 g unsalted butter
  • 250 g unsweetened cocoa
  • 1 ½ tsp bicarbonate of soda
  • 50 ml milk
  • 6 large eggs
  • 1 vanilla bean, seeds scraped out
Filling and icing
  • 3 egg yolks
  • 2 tbsp milk
  • 3 tbsp cognac
  • 200 g dark chocolate ganache made from Lindt (7o% cocoa solids)
  • 3 tbsp butter
  • 350 g icing sugar
Method
  • Pre heat oven to 175 C and prepare cake tins for baking.
  • Everything in this recipe can be put in a cake mixer and whisked together at once.
  • Pour into the cake tins and bake for about an hour (depending on your oven).
  • If you have no cake mixer, simply do it the normal way which, in essence, consists of  sugar and  butter whisked till light and creamy, then vanilla paste, bicarbonate of soda and cocoa sieved in and mixed well.
  • Add the milk and the eggs (one at a time) and finally the flour and baking powder a little at a time.

Filling and covering

  • When the ganache comes out of the refrigerator it’s usually stiff.
  • Melt it in a glass fireproof dish in a simmering pan of water until melted.
  • Remove from stove but keep in the warm pan.
  • In a separate bowl, beat together the egg yolks, the cognac, the butter and the milk and then add this mixture to the molten chocolate.
  • Lastly add the sifted icing sugar, little by little and whisk until very smooth.
  • Remove from the stove and set aside.
  • When the cake is ready, take it out and set aside to cool down.
  • Cut the cake horizontally into three equal parts.
  • You could also cut it into two, spread cream in the middle and cover with chocolate on top, allowing it to drip down.
  • Fill the cake by spreading chocolate filling on the one half and whipped cream on the other half and assembling the two.
  • Cover the cake with the rest of the chocolate filling and decorate with chocolate shavings or fruit.

Print this article Print this article
  • greekfood
    Jacoba, no NOT a slap, please do not misconstrue my sentiments (and not that I think you have). For the record, my Honours B.A. was in Philosophy, and I did what amounted to an "undeclared" Minor in Classical Studies at York University in Toronto. I have met many wonderful people in academic circles, and I still audit courses at Universities here in Toronto, so I am not a miso-academic. However, I am not oblivious to what I can only characterize as a broader Culture War in some milieus within the walls of Higher Learning (so called). Other eminently more celebrated dilletantes have run across the same "proprietary" prejudices and remarked on them, so I am not alone in this observation. Indeed, you need only read up on what Heinrich Schliemann who discovered Troy, and Michael Ventris who deciphered Cretan Linear B (both "amateurs") went through vis a vis their own contemporary academic counterparts in their day. The bias is real, and it cannot help being personal as it is among and between persons. All of that being said, I have noted and am hopeful that honesty and fair assessment may actually be back in the ascendancy in some scholastic circles, so I have not completely renounced the Academy and her denizens. ;)

    Peace be with you,

    Sam
  • Hehe - was that a slap in my face, I felt there? ;) We may be peculiar, but I am sure there are no personal agendas in historical discussions, how can there be? I think we all just interpret the facts as we see them and based on the evidence we find and choose to base our findings upon. To me it is the written word backed up by DNA evidence, others may feel diffently, but what the heck, does it all really matter?

    I do agree that food is friendly, kind and forgiving - a true instrument of peace, if ever there was one. ;)
  • greekfood
    Jacoba, the issue here (for me) is not about the earliest civilization, nor are we talking about fairy tales, after all the Greeks have Pyrrha and not Eve. Gastronomy and food writing was invented by the ancient Greeks and as a result we can trace the influence of Greek food on all of subsequent European and Middle Eastern culinary traditions. Though some people (especially a peculiar brand of academic that I have had the displeasure of continually running into due to the nature of my studies) have gone to extraordinary efforts to overlook and obfuscate the obvious for various reasons of their own; yet, the facts remain fixed and only await proper research, collation and presentation to shatter certain unfounded and ultimately malicious myths about the nature and origin of Greek cuisine and food culture. After all, while the Greeks and the Greek language are still around today, the same thing cannot be said about the Romans and their language. In any case, when I do publish my work on the topic, you will definitely have a chance to reconsider the matter as a whole. So, you are right, let us not get stuck on this issue as there so many more wonderful things to discuss that relate to food, its preparation and consumption.

    Amiably,

    Sam
  • After all, without writing there could not be communication and without communication we do not know who did what. The first people to write were the Olmecs, methinks. Their writing is 3000 years old and evidence was found as recently as 1999 in the form of the Cascajal slab, rescued from a quarry at Lomas de Tacamichapa.

    Now to get back to the Persians and the Chinese ......... and we're off the topic, so let's just leave it there, no?
  • I own McCartney and, if you like, could mail you the scans ...... there are a lot. Snail mail??

    Oops Sam, I am not blaming here, or taking sides - I merely believe, absolutely, that we all influence one another and that the more food is subjected to outside influences, the better it gets. If you look at the all the food in all the world, you will (I have no doubt) find that the countries that have been invaded the most, governed by different people the most and are subject to constant outside influences always produce the best food!!

    It would get so boring, otherwise and there would no development or improvement. Don't you think so? I do believe, however, that while the Greeks are commonly believed to be the oldest civilized culture in the world, that cannot be entirely true. After all - where did Eve come from? Surely modern day humans have proved that Eve did not come from Greece - now did she?
  • greekfood
    With the exception of the Alcock book, I have looked for the other references you cite and was unable to find them; they are quite obscure texts. If there is anything you think I really ought to read from them could you scan it and email it?

    Let me reiterate one point: Greek gastronomic influence on Turkish cuisine is primary, the Greeks did not appropriate the cuisine of the Turks, it was MOSTLY the other way around. There is loads and loads of evidence to support my position and I will be making the case in my own good time. Stay tuned. :-)
  • Buy Mc Cartney, you'll never look back!!
  • greekfood
    Thanks for the suggestions. I will look these up at the Reference Library.
  • Morning, read "The General History of the Huns" - particularly p 334 and then do yourself a favour and look for a book written by C.A. Mc Cartney called "On the Greek Sources for the History of the Turks in the Sixth Century".

    My absolute favourite is a book called "Food in the Ancient World" by Joan P. Alcock.
  • greekfood
    Just a quick follow up on my postings from this morning, you'll have to excuse me, I was half asleep when I made them. In your response to my response you wrote about Turks originating from the Persian Empire. I immediately thought you meant the Mogul (Mughal) Empire as they did use the Persian language for administrative purposes and the like, but were not related ethnically to the Persians. So, in short, you were partly right, we were on one hand talking at cross purposes and about two different things. Anyway, the point I would like to make is simply this: so-called Turkish cuisine as we know it today is largely not Turkish in origin at all and much of it is actually Greek, though for some reason (perhaps the baksheesh or maybe the hashish?) many academics have pooh-poohed the idea and go so far as to bolster Turkish claims of gastronomic primacy vis a vis the Greeks! LOL Nothing could be further from the truth, and I am pretty sure you are aware of that so I won't go into any more details on this matter at this juncture....time for bed. :-)
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